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What Is the Tao? The Way of Taoism, Explained Simply

Published 4 min read

The Tao Te Ching opens by warning you that it can’t do what you want it to:

The Tao that can be trodden is not the enduring and unchanging Tao. The name that can be named is not the enduring and unchanging name.

Tao Te Ching, ch. 1 · tr. James Legge (1891)

So any article titled “What Is the Tao?” begins on shaky ground. Still, we can point in the right direction. That, Taoists would say, is all words can ever do.

The word: Tao means “the Way”

Tao (道, also spelled Dao, pronounced roughly “dow”) means “way”, “path” or “road”. In everyday Chinese it can mean a road you walk on, a method (“the way to do something”), or “to speak”. Every school of Chinese philosophy talked about a tao: the way of good government, the way of the ancient kings.

What made the Taoists distinctive is that they used the word for something much larger: the Way of everything. The source from which all things arise, the pattern by which they unfold, and the place to which they return.

The Tao in the Tao Te Ching

Lao Tzu describes the Tao in a few recurring ways.

It comes before everything.

There was something undefined and complete, coming into existence before Heaven and Earth. How still it was and formless, standing alone, and undergoing no change, reaching everywhere and in no danger (of being exhausted)! It may be regarded as the Mother of all things.

Tao Te Ching, ch. 25 · tr. James Legge (1891)

It has no proper name. In the same chapter: “I do not know its name, and I give it the designation of the Tao (the Way or Course).” Tao is a nickname, not a definition.

It works without forcing. “The Tao in its regular course does nothing (for the sake of doing it), and so there is nothing which it does not do” (ch. 37). This is the root of wu wei.

It moves by returning. “The movement of the Tao / By contraries proceeds” (ch. 40). Things grow, flourish, and return to their root, like leaves in autumn. Chapter 16 calls this return “the state of stillness”.

It is natural. Chapter 25 ends with a famous chain: “Man takes his law from the Earth; the Earth takes its law from Heaven; Heaven takes its law from the Tao. The law of the Tao is its being what it is.” The Chinese phrase translated “being what it is” is ziran (自然), literally “self-so”: naturalness, spontaneity.

Why can’t the Tao be named?

Names divide the world into pieces: this, not that. The Tao is the whole from which those pieces come. Any name grabs one part and misses the rest, like describing the ocean by naming one wave.

This is also why Taoist texts use images more than definitions: water, the valley, the uncarved block, the empty hub of a wheel. You can’t define the Tao, but you can recognise it at work. In a river finding its way downhill. In a skilled hand that no longer strains.

Is the Tao a god?

Not in the sense of a personal creator who gives commands. In the Tao Te Ching, the Tao does not judge, reward or punish. It is closer to the way nature itself works. Later religious Taoism did develop gods, temples and rituals (see Daoism vs Taoism), but the Tao itself stays impersonal: “the Mother of all things”, not a ruler of them.

What does following the Tao look like?

For Lao Tzu, living in harmony with the Tao means living more like water:

  • Simplicity over accumulation: “He who is satisfied with his lot is rich” (ch. 33).
  • Humility over display: “He is free from self-display, and therefore he shines” (ch. 22).
  • Softness over force: “The softest thing in the world dashes against and overcomes the hardest” (ch. 43).
  • Stillness over agitation: “Who can (make) the muddy water (clear)? Let it be still, and it will gradually become clear” (ch. 15).

That last line may be the best practical summary of the way of Taoism. You don’t clear a muddy mind by stirring harder. You let it settle.

Read it in the original order

The best way to understand the Tao is to read the 81 short chapters that describe it, slowly. Our beginner’s guide suggests where to start. Taoism: Doomscrolling Blocker puts the whole Tao Te Ching on your phone, in Chinese and English, and shows you a passage whenever you reach for an app you would rather not open. It’s a few seconds of stillness while the water settles.

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